Interfaith Service for victims of terrorism in Paris & Beirut : 6pm Thursday, Christ Church Anglican Cathedral, Lydiard Street, #Ballarat

Please note your calendar:

Interfaith Service for Victims of Terrorism in Paris and Beirut. 6pm Thursday, Anglican...
Posted by Brigid O'Carroll Walsh on Wednesday, 18 November 2015

Advance notice of an Interfaith Service of Remembrance of recent events in #Paris

Please stay tuned.  

Plans are underway for an Interfaith Service of Remembrance at 6pm on Thursday 

related to the recent events in Paris. 

It will be held at Christ Church Anglican Cathedral, Lydiard Street, Ballarat.

Remembering - the war to end all wars; the charter of democracy - Australia's first document of participatory democracy

To-night at 6.30pm at St Paul's Anglican Church, 3-5 Humffray Street, Bakery Hill, Ballarat, Advocacy@ St Paul's is joining with the Ballarat Trades & Labour Council to celebrate the Charter of Rights, drafted by the English chartist John Basson Humffray who was a leading figure in the events leading up to and surrounding the Eureka Rebellion. Members of the modern-day Ballarat Reform League are interested too.  The site on which St Paul's is located is believed to be the site of the "Monster Meeting" of 10,000 miners who gathered to hear the Charter of Rights.  Hedley Thomson, Chair of Advocacy @ St Paul's, will read the Charter of Rights. Brett Edgington, Secretary of the Ballarat Trades & Labour Council, will speak.  The Charter of Rights is Australia's first document relating to the concept of participatory democracy.


To-day is not only the anniversary of the Charter of Rights. It is Remembrance Day, the day when we commemorate "the war to end all wars".  Below is a letter written earlier this year by Hedley Thomson with reference to the idea of 'nation building' in which he references the events of Eureka. If you want to let us know that you are coming, please go here.

14^th May 2015

The Editor

‘Ballarat Courier’

PO Box 21

Ballarat, 3353

Dear sir,

In the lead up to the 100^th Anniversary of the Gallipoli landing, the ‘nation building’ significance of the event was often mentioned. This assertion needs to be challenged. Aside from the disaster that was Gallipoli, for three quarters of a century prior, European settlers had a clear-eyed view that the Australian landmass would one day comprise one nation. For example:

1840s – colonial governments agreed that there should be one railway gauge to facilitate trade and transport throughout what would one day be a single nation. The fact that the one gauge objective was not achieved was to do with subsequent technical decisions, not a change of vision.

• 1854 – the Eureka rising – no civil war was required to affirm the commitment to establishing a parliamentary democracy; the death of two-dozen people was enough. What’s more, Eureka was a multi-cultural event at a time when Australia was the most multi cultural ‘nation’ on Earth.

• 1860s onwards - the Australian Constitution was developed over 40 years by the ‘founding fathers’, including Ballarat’s own Alfred Deakin. Here was true leadership, providing us with a parliamentary and electoral system with a sensible pragmatic structure to ensure representative democratic government.

• 1880s – the works of Henry Lawson and other writers, with their strong references to a sense of being Australian, independent of spirit, the mother country left behind.

• 1901 – Federation – the culmination of the past 60 years’ work.

On the basis of this history of Australia, it is arguable that our ‘nation’ was more independent, self-supporting and self-assured then than we are now! 

Hedley Thomson

Red poppies for #Remembrance. White poppies for #Peace. Let's start to wage #Peace not #War

Picture below from here

To-day is Remembrance Day in Australia. At the eleventh hour of the eleventh day of the eleventh month, the nation falls silent for two minutes. Red poppies are in lapels and in the laid wreaths at shrines, cenotaphs and memorials across the country. Red poppies are massed against the names of the war dead at the Australian War Memorial in the national capital, Canberra.

There are news reports to-day that the print media reporting on Remembrance Day is muted compared to that of previous years.  Why is this so?  Is this because Australia is immersing itself in military action at this time in the Middle East?

If we mute our response to Remembrance Day and its memory of "the war to end all wars", is it time to ask the penetrating questions?

• Do we put the same financial, acquisitive, organisational, and human effort into waging peace as we do to waging war?  

• Are we prepared to stand up and say to our government that we want it to pay as much attention to training for peace, preparedness for peace, arming for peace, strengthening the ramparts of peace as we do for training for war, preparing for war, arming for war, strengthening the ramparts of war?

One of the most interesting bodies of literary work in English in the 20th century is the "Testament" series by Vera Brittain - Testament of Youth, Testament of Friendship, Testament of Experience. The experience/s that impacted Brittain's life in World War 1 made her a lifelong pacifist and fighter for peace.  Between the two world wars, she was active in the establishment and the promotion of the League of Nations. She also became a member of the Peace Pledge Union and its offshoot, the Anglican Pacifist Fellowship. The secretary of the Australian chapter of the latter, is Bishop Philip Huggins.

The Peace Pledge Union is notable for its White Poppy campaign.  Many people in Britain wear two poppies - the red for remembrance, the white for peace.

Listen to the song in honour of Vera Brittain

written by Sue Gilmurray