Exclusion and Embrace 2016: Disability, Justice and Spirituality: broadening our understandings of sacred texts, and the experiences of people with disabilities and carers within the context of faith.

Exclusion and Embrace 2016: Disability, Justice and Spirituality

From August 21, 2016 03:04 until August 23, 2016 05:04

•  At Jasper Hotel, 489 Elizabeth Street, Melbourne, Australia

The Australian Catholic University, The Uniting Church Synod of Victoria and Tasmania, The Progressive Christian Network of Victoria Inc., would like to invite you to:

2016 Exclusion and Embrace Conference

Date: 21-23 August 2016
Venue: Jasper Hotel, 489 Elizabeth Street, Melbourne, Australia.

This Conference is a rare opportunity to bring together people interested in understandings of sacred texts, and the experiences of people with disabilities and carers within the context of faith. This  multi-faith Australasian Conference  has the support of a wide number of organisations including the Jewish Christian Muslim Association (JCMA) and the Faith Communities Council of Victoria (FCCV). The Uniting Church Synod of Victoria and Tasmania is providing the Conference Secretariat.

The Conference will draw on the wisdom of all faiths, and will deepen our understanding of the many aspects of disability and spirituality. We are interested in your experience, research, practice, and ideas and knowledge.

Among the themes explored will be ethics, care, inclusion in faith communities, friendship, discrimination, love, justice, liberation.

In Australia, and abroad, an increasing number of people are actively exploring the intersection of disability and spirituality. An excellent Conference program will present perspectives across the faith spectrum, with opportunities for dialogue and formation of new networks. It will have appeal to people who live with disability, families and carers, academics and practitioners (volunteers and staff).

Two esteemed speakers will be keynoters at our Conference: Prof Hans Reinders is Chair of Ethics at VU University, Holland, and editor of the journal Religion and Disability. Rev Bill Gaventa is Director of the Summer Institute of Theology and Disability and President-elect of the American Association on Intellectual and Developmental Disabilities (AAIDD). We are also delighted that an Australian cast of presenters is increasingly coming on board: Prof David Tacey an interdisciplinary scholar who is widely published for his knowledge of Australian spirituality. Other presenters include Lorna Hallahan, Sheik Isse Musse, Melinda Jones and Diana Cousens (see website Speakers tab for details).

There will also be an exhibition of artworks that reflect people’s experience of disability and spirituality, as it relates to the conference theme.

View and download the brochure (note: when printing remember to tick print on both sides and flip on short edge)

The Conference is also seeking Abstracts within these three streams, as they relate to disability and spirituality.

(i)         Supports in faith communities/service providers

(ii)        Sa­cred texts/theological understandings of disability

(iii)       Theological Educa­tion/Research.

Please go to Call for Presentations for details of Abstract Details and Guidelines. Abstracts need to be submitted by 10 April, 2016. Presentations may include formal papers, posters, personal stories, poetry, or other approaches.

We invite presentations which address aspects and experiences as they relate to spirituality and disability. Themes include liberation, education, bioethics, reconciliation, sexuality, pastoral care, inclusion, love, theological interpretations. All presenters must be registered for the event by 15 July, 2016.

Other sponsors and endorsers include Spiritual Health Victoria, Spiritual Care Australia, Christian Blind Mission, Victorian Council of Churches, Progressive Christian Network Victoria, Australian Catholic University and the University of Divinity.

As part of the Conference, we are also launching and displaying an  Art Exhibition, depicting the conference themes. Andy Calder, Conference Convenor

Further Information:  Ann Byrne  The Uniting Church Synod of Victoria and Tasmania  Email: ann.byrne@victas.uca.org.au

Phone: (03) 9251 5404

Endorsed by: Faith Communities Council of Victoria, Jewish Christian Muslim Association of Australia, Victorian Council of Churches, Spiritual Care Australia, Spiritual Health Victoria and University of Divinity.

CONFERENCE: Exclusion and Embrace 2016: Disability, Justice and Spirituality

Exclusion and Embrace 2016: Disability, Justice and Spirituality

From August 21, 2016 03:04 until August 23, 2016 05:04

•  At Jasper Hotel, 489 Elizabeth Street, Melbourne, Australia

The Australian Catholic University, The Uniting Church Synod of Victoria and Tasmania, The Progressive Christian Network of Victoria Inc., would like to invite you to:

2016 Exclusion and Embrace Conference

Date: 21-23 August 2016 Venue: Jasper Hotel, 489 Elizabeth Street, Melbourne, Australia.

This Conference is a rare opportunity to bring together people interested in understandings of sacred texts, and the experiences of people with disabilities and carers within the context of faith. This  multi-faith Australasian Conference  has the support of a wide number of organisations including the Jewish Christian Muslim Association (JCMA) and the Faith Communities Council of Victoria (FCCV). The Uniting Church Synod of Victoria and Tasmania is providing the Conference Secretariat.

The Conference will draw on the wisdom of all faiths, and will deepen our understanding of the many aspects of disability and spirituality. We are interested in your experience, research, practice, and ideas and knowledge.

Among the themes explored will be ethics, care, inclusion in faith communities, friendship, discrimination, love, justice, liberation.

In Australia, and abroad, an increasing number of people are actively exploring the intersection of disability and spirituality. An excellent Conference program will present perspectives across the faith spectrum, with opportunities for dialogue and formation of new networks. It will have appeal to people who live with disability, families and carers, academics and practitioners (volunteers and staff).

Two esteemed speakers will be keynoters at our Conference: Prof Hans Reinders is Chair of Ethics at VU University, Holland, and editor of the journal Religion and Disability. Rev Bill Gaventa is Director of the Summer Institute of Theology and Disability and President-elect of the American Association on Intellectual and Developmental Disabilities (AAIDD). We are also delighted that an Australian cast of presenters is increasingly coming on board: Prof David Tacey an interdisciplinary scholar who is widely published for his knowledge of Australian spirituality. Other presenters include Lorna Hallahan, Sheik Isse Musse, Melinda Jones and Diana Cousens (see website Speakers tab for details).

There will also be an exhibition of artworks that reflect people’s experience of disability and spirituality, as it relates to the conference theme.

View and download the brochure (note: when printing remember to tick print on both sides and flip on short edge)

The Conference is also seeking Abstracts within these three streams, as they relate to disability and spirituality.

(i)         Supports in faith communities/service providers

(ii)        Sa­cred texts/theological understandings of disability

(iii)       Theological Educa­tion/Research.

Please go to Call for Presentations for details of Abstract Details and Guidelines. Abstracts need to be submitted by 10 April, 2016. Presentations may include formal papers, posters, personal stories, poetry, or other approaches.

We invite presentations which address aspects and experiences as they relate to spirituality and disability. Themes include liberation, education, bioethics, reconciliation, sexuality, pastoral care, inclusion, love, theological interpretations. All presenters must be registered for the event by 15 July, 2016.

Other sponsors and endorsers include Spiritual Health Victoria, Spiritual Care Australia, Christian Blind Mission, Victorian Council of Churches, Progressive Christian Network Victoria, Australian Catholic University and the University of Divinity.

As part of the Conference, we are also launching and displaying an  Art Exhibition, depicting the conference themes. Andy Calder, Conference Convenor

Further Information:  Ann Byrne  The Uniting Church Synod of Victoria and Tasmania  Email: ann.byrne@victas.uca.org.au

Phone: (03) 9251 5404

Endorsed by: Faith Communities Council of Victoria, Jewish Christian Muslim Association of Australia, Victorian Council of Churches, Spiritual Care Australia, Spiritual Health Victoria and University of Divinity.

"Service is never ideological, for we do not serve ideas, we serve people" - Pope Francis in Havana, Cuba

Picture below is from The Catholic Sun

Pope Francis’ Homily at Mass in Havana’s Plaza de la Revolución

 

 

 

“Service is never ideological, for we do not serve ideas, we serve people.”

 

Rome, September 20, 2015 (ZENIT.org) Junno Arocho Esteves | 769 hits

Here is a Vatican translation of the Holy Father’s homily during his first Mass at the Plaza de la Revolucion in Havana, Cuba.

* * *

The Gospel shows us Jesus asking a seemingly indiscreet question of his disciples: “What were you discussing along the way?” It is a question which he could also ask each of us today: “What do you talk about every day?” “What are your aspirations?” The Gospel tells us that the disciples “did not answer because on the way they had been arguing about who was the most important”. The disciples were ashamed to tell Jesus what they were talking about. As with the disciples then, we too can be caught up in these same arguments: who is the most important?

Jesus does not press the question. He does not force them to tell him what they were talking about on the way. But the question lingers, not only in the minds of the disciples, but also in their hearts.

Who is the most important? This is a life-long question to which, at different times, we must give an answer. We cannot escape the question; it is written on our hearts. I remember more than once, at family gatherings, children being asked: “Who do you love more, Mommy or Daddy”? It’s like asking them: “Who is the most important for you?” But is this only a game we play with children? The history of humanity has been marked by the way this question is answered.

Jesus is not afraid of people’s questions; he is not afraid of our humanity or the different things we are looking for. On the contrary, he knows the “twists and turns” of the human heart, and, as a good teacher, he is always ready to encourage and support us. As usual, he takes up our searching, our aspirations, and he gives them a new horizon. As usual, he somehow finds an the answer which can pose a new challenge, setting aside the “right answers”, the standard replies we are expected to give. As usual, Jesus sets before us the “logic” of love. A mindset, an approach to life, which is capable of being lived out by all, because it is meant for all.

Far from any kind of elitism, the horizon to which Jesus points us is not for those few privileged souls capable of attaining the heights of knowledge or different levels of spirituality. The horizon to which Jesus points us always has to do with daily life, also here on “our island”, something which can season our daily lives with eternity.

Who is the most important? Jesus is straightforward in his reply: “Whoever wishes to be the first among you must be the last of all, and the servant of all”. Whatever wishes to be great must serve others, not be served by others.

Here lies the great paradox of Jesus. The disciples were arguing about who would have the highest place, who would be chosen for privileges, who would be above the common law, the general norm, in order to stand out in the quest for superiority over others. Who would climb the ladder most quickly to take the jobs which carry certain benefits.

Jesus upsets their “logic”, their mindset, simply by telling them that life is lived authentically in a concrete commitment to our neighbor, that is to say, by serving.

The call to serve involves something special, to which we must be attentive. Serving others chiefly means caring for their vulnerability. Caring for the vulnerable of our families, our society, our people. Theirs are the suffering, fragile and downcast faces which Jesus tells us specifically to look at and which he asks us to love. With a love which takes shape in our actions and decisions. With a love which finds expression in whatever tasks we, as citizens, are called to perform. People of flesh and blood, people with individual lives and stories, and with all their frailty: these are those whom Jesus asks us to protect, to care for, to serve. Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it. That is why Christians are constantly called to set aside their own wishes and desires, their pursuit of power, and to look instead to those who are most vulnerable.

There is a kind of “service” which truly “serves”, yet we need to be careful not to be tempted by another kind of service, a “service” which is “self-serving”. There is a way to go about serving which is interested in only helping “my people”, “our people”. This service always leaves “your people” outside, and gives rise to a process of exclusion.

All of us are called by virtue of our Christian vocation to that service which truly serves, and to help one another not to be tempted by a “service” which is really “self-serving”. All of us are asked, indeed urged, by Jesus to care for one another out of love. Without looking to one side or the other to see what our neighbor is doing or not doing. Jesus tells us: Whoever would be first among you must be the last, and the servant of all”. He does not say: if your neighbor wants to be first, let him be the servant! We have to be careful to avoid judgmental looks and renew our belief in the transforming look to which Jesus invites us.

This caring for others out of love is not about being servile. Rather, it means putting our brothers and sisters at the center. Service always looks to their faces, touches their flesh, senses their closeness and even, in some cases, “suffers” in trying to help. Service is never ideological, for we do not serve ideas, we serve people.

God’s holy and faithful people in Cuba is a people with a taste for parties, for friendship, for beautiful things. It is a people which marches with songs of praise. It is a people which has its wounds, like every other people, yet knows how to stand up with open arms, to keep walking in hope, because it has a vocation of grandeur. Today I ask you to care for this vocation of yours, to care for these gifts which God has given you, but above all I invite you to care for and be at the service of the frailty of your brothers and sisters. Do not neglect them for plans which can be seductive, but are unconcerned about the face of the person beside you. We know, we are witnesses of the incomparable power of the resurrection, which “everywhere calls forth the seeds of a new world” (cf. Evangelii Gaudium, 276, 278).

Let us not forget the Good News we have heard today: the importance of a people, a nation, and the importance of individuals, which is always based on how they seek to serve their vulnerable brothers and sisters. Here we encounter one of the fruits of a true humanity.

“Whoever does not live to serve, does not ‘serve’ to live”

© Copyright 2015 - Libreria Editrice Vaticana

(September 20, 2015) © Innovative Media Inc.

Praying for the world - starting with the formation of the Guild of Saint Paul, an intercessory prayer group.

The letter below has come into Advocacy's mail box ... from Common Grace.

Please note, however, that Constantine, Parish Priest at St Paul's, is establishing the Guild of Saint Paul, an intercessory prayer group.  His aim is to have members of the Guild praying in St Paul's four hours a day.  So much happening in our world. We want to have consistent prayer for those events and situations which are plaguing humanity.  We will burn a candle or three as well. If you aren't part of the community at St Paul's but would like to join in this work, please phone Advocacy's secretary on 0477 477 658 or email Advocacy at advocacyballarat@gmail.com.

Picture above is from here

~~~~~~~~~~~

Dear Friend,

We are writing to you today with a call to prayer for the weekend ahead. Leaders throughout the Asia-Pacific began meeting today to discuss the humanitarian crisis unfolding in our region.¹  At this stage, around 7,000 Rohingya asylum seekers are still stranded on the same boats they have been on for over two weeks, with countries in the area continuing to refuse to accommodate them.

As you probably are aware, our own government is also still refusing to help.² It is a devastating situation for those of us who believe that all people are created in the image of God.

The reality is that, as Christians, we know a Saviour whose response is one of inclusion and acceptance. Who says 'Yes, yes, yes' to the 'whosoever' that would come, and extends unconditional love to all. Yet we can find our earthly leaders' response is the opposite, as rigid policies and political slogans take precedence over compassion and common sense. 

Yet even in these times, we can hold on to the hope we have in Jesus, and bring our concerns to him in prayer.

Let's all join together this weekend and pray specifically that:

• The Rohingyas are helped off the boats and given shelter.          
• A search and rescue operation is launched to find other boats from Myanmar.
• Governments work together to end the persecution of the Rohingyas.
• Governments provide a clear 'front door' for refugees to seek asylum in our region so that they aren't forced to come on boats.
• Australia takes a lead in the region by giving the Rohingyas and other refugees a permanent home.
• The people of Australia will be generous and offer welcome to those in need.

At the moment there seems little hope, yet we believe in a God who raises the dead and for whom nothing is impossible. Together, let's believe God will work miraculously to bring a solution to this crisis.

With Grace and Peace,
Tim, Justin and the whole Common Grace Team


PS. Why not forward this email to your pastor or the person who will be overseeing prayer in your church service this Sunday?

Seeking a 'politics that transforms' and spiritual values that give inner strengths

If Australians are truly seeking a 'politics that transforms', is it too much to hope that people might seek spiritual values that transform as well.

Equity, access and inclusion in the body politic can be transformative for individuals and society.  But we are learning in the saddest of circumstances that these three categories alone are not sufficent for human wholeness and beneficence in our society.  We need inner strengths of resilience and meaning to fortify us, to allow us to rise up against and above the slings, ambitions and substances that would tear us down.